{"id":1917,"date":"2018-09-09T19:24:07","date_gmt":"2018-09-09T19:24:07","guid":{"rendered":"https:\/\/www.pattinghamchurch.org.uk\/web\/?page_id=1917"},"modified":"2018-09-09T19:24:07","modified_gmt":"2018-09-09T19:24:07","slug":"sermon-9th-september-2018","status":"publish","type":"page","link":"https:\/\/www.pattinghamchurch.org.uk\/web\/information\/sermons\/sermon-9th-september-2018\/","title":{"rendered":"Sermon &#8211; 9th September 2018"},"content":{"rendered":"<p><a href=\"https:\/\/www.pattinghamchurch.org.uk\/web\/information\/sermons\/\">Sermons index<\/a><\/p>\n<h1>Fifteenth Sunday after Trinity &#8211; morning<\/h1>\n<hr \/>\n<h3>Sunday 9th September 2018<\/h3>\n<p>Proper 18 &#8211; 15th Sunday after Trinity &#8211; morning<br \/>\n<span style=\"color: #0000ff;\"><em><br \/>\nIsaiah 35.4-7a<br \/>\nMark 7.24-37 <\/em><\/span><\/p>\n<p>Revd Preb Maureen Hobbs<\/p>\n<hr align=\"LEFT\" \/>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-791 size-full alignleft\" src=\"https:\/\/www.pattinghamchurch.org.uk\/web\/wp-content\/uploads\/2017\/04\/MaureenHobbs-02.gif\" alt=\"Maureen Hoobs\" width=\"180\" height=\"252\" \/>It is not too big a guess that at the start of our Gospel reading this morning, Jesus is tired and maybe a little tetchy. Yes, even the Son of Man can get tired and tetchy at times it seems! So don\u2019t be surprised if you feel that way too sometimes&#8230; and I\u2019ll let you into a little secret that I\u2019m sure you are well aware of \u2013 even Vicars get tired and tetchy at times! Shocking I know, but true, nonetheless!<\/p>\n<p>Jesus is trying to escape the crowds that are now allowing him little or no peace. He has crossed a border. Gone away for a few days. He is outside the Jewish territory. He has gone to Tyre \u2013 a gentile city.<\/p>\n<p>But even here it seems, news of his extraordinary healing powers has travelled and so this Greek-speaking woman comes pestering him on behalf of her daughter. Begging him to take some action and heal her of the \u2018demon\u2019 that is making both their lives a misery.<\/p>\n<p>And somehow she gains access to the Jewish stranger \u2013 a holy man and healer; a prophet some say. Only to find that he is not in a mood to help her&#8230;<\/p>\n<p>Or is he? <\/p>\n<p>How many of us have used the expression, \u201cCharity begins at home!\u201d perhaps to justify some refusal to give to a good cause that is helping people\/children or animals overseas? How many more of us have thought it, when hearing how many millions the UK Government is giving to Overseas Aid and Development? (Although whether this should count as charity or more likely an investment made in the long-term interests of this country and all of us is another complex argument \u2013 one which we don\u2019t have time to explore here!)<\/p>\n<p>Some have taken this story to mark a moment in Jesus\u2019 life when he changed his mind. When he began to accept that his message and ministry had meaning not only for the Jews, but for the Gentile world as well. Others have denied that he really changed his mind, but that he was using this as a teaching opportunity for the twelve who had accompanied him on this little trip into Gentile territory. Faced perhaps with opposition among his own followers that they should concern themselves with the wider world outside Judaism, he used the discussion and banter he had with this un-named mother to make a serious point.<\/p>\n<p>We will never definitively know. Certainly the language used is shocking and a bit crude \u2013 likening this woman and her daughter to dogs. Now while we in this country are devoted to our canine friends, they were rarely thought of well in Middle Eastern Culture in the 1st Century.. You will struggle to find anything positive said about dogs in the bible I\u2019m afraid. But the point is made and underlined when she addresses him as Kyrie \u2013 Lord. Even the dogs may eventually eat the crumbs that the children drop&#8230; Even the Gentiles can recognize the Lord when they see him. The boundaries of what is externally clean, acceptable, proper and holy are being redefined. For devout Jews. For Gentiles. Maybe even in the mind of Jesus himself as he lives the vocation of God incarnate \u2013 made man. <\/p>\n<p>What is not ambiguous, however, is how he hates and despises the corrosive uncleanness, the impropriety of evil, which threatens human wholeness and well-being. The demon leaves the child. The deaf mute is allowed to hear and speak. Jesus is doing precisely what Isaiah foretold the Messiah would do. God\u2019s spirit is free and available to all who believe in him.<\/p>\n<p>People are astonished, but do they make the connection? Do we? Do we accept that God\u2019s kingdom is arriving among them\/us.<\/p>\n<p>Only later perhaps, in the light of the resurrection will Jews and Gentiles alike who are giving their allegiance to the new way of relating to God, understand that it demands a new way of relating to neighbour and stranger alike. But it is a lesson that we have to keep re-learning, because our human limitations and tribal instincts repeatedly get in the way!<\/p>\n<p>Jesus, who embodies the fulfilment of the law, cannot be followed piecemeal. Charity may indeed begin at home, but it must never be limited to the local and the familiar. Our horizons in God\u2019s world need to be a lot wider. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sermons index Fifteenth Sunday after Trinity &#8211; morning Sunday 9th September 2018 Proper 18 &#8211; 15th Sunday after Trinity &#8211; morning Isaiah 35.4-7a Mark 7.24-37 Revd Preb Maureen Hobbs It is not too big a guess that at the start of our Gospel reading this morning, Jesus is tired and maybe a little tetchy. Yes, &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/www.pattinghamchurch.org.uk\/web\/information\/sermons\/sermon-9th-september-2018\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Sermon &#8211; 9th September 2018&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":270,"menu_order":73,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1917","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.pattinghamchurch.org.uk\/web\/wp-json\/wp\/v2\/pages\/1917","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pattinghamchurch.org.uk\/web\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.pattinghamchurch.org.uk\/web\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.pattinghamchurch.org.uk\/web\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pattinghamchurch.org.uk\/web\/wp-json\/wp\/v2\/comments?post=1917"}],"version-history":[{"count":3,"href":"https:\/\/www.pattinghamchurch.org.uk\/web\/wp-json\/wp\/v2\/pages\/1917\/revisions"}],"predecessor-version":[{"id":1920,"href":"https:\/\/www.pattinghamchurch.org.uk\/web\/wp-json\/wp\/v2\/pages\/1917\/revisions\/1920"}],"up":[{"embeddable":true,"href":"https:\/\/www.pattinghamchurch.org.uk\/web\/wp-json\/wp\/v2\/pages\/270"}],"wp:attachment":[{"href":"https:\/\/www.pattinghamchurch.org.uk\/web\/wp-json\/wp\/v2\/media?parent=1917"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}